عنوان المقال عربي
موقف رجال الدين والعشائر من الدولة العراقية الحديثة في عهد الملك فيصل الأول
Abstract
The Ottoman policy led to catastrophic remnants in the areas that it occupied for centuries, as it left behind worn-out societies. And the Shiites, and it appears at first glance that the Sunni clerics were more sophisticated and politically knowledgeable than their Shiite counterparts, as they desired to preserve their previous privileges that had been granted to them by the Ottoman state, as they were preoccupied with great fear of the possibility of Shiites taking over the ruling authority and their pillars away from it, so they played to get close to The new British authority while encouraging the Shiites to rebel against it? And they succeeded in acquiring power and excluding others from it throughout the duration of the modern Iraqi state. Shiite clerics dealt with power as a case subject to the doctrinal structure, and thus kept away from power as long as it did not conform to their ideological giving. As for the clans, their loyalty was fluctuating between the Ottoman Empire and its successors. British control, the social engines during the first half of the twentieth century were divided between two important segments that we termed (the institution), namely (the religious and tribal institution), as each of them has its own system, customs, traditions and followers. An Iraqi event is not without their presence or their interference in it.
Keywords
Iraqi state. religious . Tribal.institution
Recommended Citation
Dahrib, Victorious Hassan
(2025)
"The position of the clergy and tribes towards the modern Iraqi state during the reign of King Faisal I,"
Uruk for Humanities: Vol. 15:
Iss.
1, Article 16.
Available at:
https://muthuruk.mu.edu.iq/journal/vol15/iss1/16
