عنوان المقال عربي
مركزية الآخر وهامش الذات: المحزون في عصر المرابطين والموحدين نموذجا
Abstract
The research presented to the other central and took from the Almorathi example Almoravid Almoravid Almohadip, whether those leaning on the proverbs and evidence of history or other has reviewed the deceased in various models, as well as that the lament represents the restructuring of the ego after he lost the other in the form of absent when it comes to the ego Strangely enough, it is impossible for the dead to cry to cry for oneself, in an attempt to evoke the missing model in world life. Several representations of the other lamentable one can be seen: the other of the loved ones of the family and relatives, the patterns of the son, such as the loss of the future and hope, and the wife who embodied the loss of housing, intimacy and love, as well as the clear difference in the relationship of man with his wife or nation, and the father who is the root of the original extension. The other political representations are to give ideal qualities to the lamentations up to very high stages, namely the lamentation of ministers, princes, Mamluk, and the other self, which is known as self-lamentation, as it is a phenomenon in Andalusian poetry which is The color of lamentation There is an exchange of roles between the ego and the other to achieve self-values, and to achieve self-suffering and loss.
Keywords
The centrality of the other, the Hashemite self of the mourned, the era of the Almoravids and Almohads
Recommended Citation
Al-Tamimi, Shaker Hadi and Ismail, Meeting with Abdul Zahra
(2025)
"The centrality of the other and the marginality of the self: The mourned in the eras of the Almoravids and Almohads as a model,"
Uruk for Humanities: Vol. 12:
Iss.
3, Article 11.
Available at:
https://muthuruk.mu.edu.iq/journal/vol12/iss3/11
