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عنوان المقال عربي

معنى الآيات المتشابهة والمختلفة في القرآن الكريم عند ابن شهرآشوب (ت 588 هـ)

اسم الباحث عربي

حسين علي عباس، سعاد كريدي الكندي

Abstract

After the grammarians had explored the utterance of the Arabs and put its regulations and rules, they realized that there are many “irregular” texts in the Qur`an and in the poetry and prose of the Arabs which go “out” of the general arrangement and the uniform meter. They tried to trace back these texts to the circle of "ruling" by different ways; till Ibn Jinni said, "that you find in too many cases of poetry and prose both [word] parsing and meaning struggling; this is calling you for something, and that is preventing you from it. Whenever they quarrel for an utterance, you would catch the handle of meaning and felt comfortable to correct parsing;" Because utterances are tools of meaning and they are meant for it not for themselves. This is why we find Arabs if tightly caught meanings, they would show tolerance in utterances, so we find them delete letters, put extra letters, and tracing according to meaning, when ensuring unambiguity. Grammarians tried to direct what came in contrast to uniformity by using different rules. One of such rules is tracing according to meaning, in which the justification for tracing according to the meaning is the awareness of the addressee of the faces of what is being said and the amount of expansion in speech.

Keywords

Ibn Shahrashub, The meaning of the meaning, the similarities of the Qur’an, Ibn Shahrashub

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